Gallery

Description

Property Name: Al-Buraq Wall (in Al-Masjid Al-Aqsa, Al-Haram Ash-Sharif)
Inventory No: 972-2-4
Date of infill of the inventory form: 2020-07-16
Country (State party): Palestine
Province: Al Quds/Jerusalem
Town: Old town
Geographic coordinates: 31°46’36.02″N
35°14’4.03″E
Historic Period: Umayyad, Mamluk, Ottoman
Year of Construction:
Style: Early Islamic
Original Use: Wall
Current Use: Wall
Architect: Unknown

Significance
Al-Buraq Wall represents the southwestern section of Al-Aqsa Mosque’s wall, some 50 meters in length, and approximately 20 meters in height. It is part of Al-Aqsa Mosque and considered an Islamic property. * The Jews now call it “The Wailing Wall” claiming it is the remaining part of their destroyed Temple. At least until the 15th Century Jews used to pray at the Mount of Olives which is separated from the Old City by the Kidron Valley. According to Muslim tradition, this is the wall where Prophet Mohammad (PBUH) tied his winged creature, Al-Buraq, before ascending to heaven on his journey from Mecca to Jerusalem (Al- Isra’ wa Al-Mi’raj), where he received his revelations of Islam and lead the other prophets in prayer.

Selection Criteria
ii. to exhibit an important interchange of human values, over a span of time or within a cultural area of the world, on developments in architecture or technology, monumental arts, town-planning or landscape design
iii. to bear a unique or at least exceptional testimony to a cultural tradition or to a civilization which is living or which has disappeared
vi. to be directly or tangibly associated with events or living traditions, with ideas, or with beliefs, with artistic and literary works of outstanding universal significance

State of Preservation
Al-Buraq Wall went through several historical stages of construction and renovation from the Roman, Mamluk, and Ottoman eras.The plaza in front of today’s wall was created after Israel’s 1967 conquest of the city and involved the demolition of the entire Arab Mughrabi Quarter, which rendered hundreds of Palestinians homeless.

References
ed. Auld, Sylvia and Hillenbrand, Robert; arch. survey by Yusuf Natsheh. Ottoman Jerusalem: the living city: 1517-1917. London: Altajir World of Islam Trust, 2000.
Al-Quds, A Historical Document. Organization of the Islamic Conference.
Bahat, Dan. A selection of Ottoman Structures in the old city of Jerusalem. Jerusalem: The Open University of Israel, 1990.
Bahat, Dan. Carta’s Historical Atlas of Jerusalem, 1983
Burgoyne, Michael Hamilton. Mamluk Jerusalem, an architectural study. Scorpion Publishing Ltd., Essex, England 1987
Creswell, K.A.C. A Short Account of Early Muslim Architecture. Penguin Books, Harmondswoth, 1958.
Duncan, Alistair, The Noble sanctuary: portrait of a holy place in Arab Jerusalem. London: Longman, 1972.
Elad, Amikam. Medieval Jerusalem and Islamic Holy Places, Ceremonies, Pilgrimage. |Brill Leiden, Netherlands, 1995.
Grabar, Oleg. Jerusalem, Constructing the Study of Islamic Art, Volume IV. Ashgate Publishing Company, Hampshire, 2005.
Grabar, Oleg. The Dome of the Rock. Thames and Hudson Ltd., London, 1996.
Ed. Hattstein, Markus, Delius. Peter. Islam Art and Architecture. Könemann Verlagsgesellshaft mbH, France, 2000.
Jerusalem Institute for Israel Studies, Statistical Yearbook of Jerusalem, 2002/03
Kroyanker, David. Jerusalem Architecture. Tauris Parke Books, London, 1994.
Najm, Raip Yusuf, The Treasures of Jerusalem. Arabic Cities Organization, Al-Beti Establishment, 1983.
Sha’th, Shawqi. Al-Quds Al-Shareef. ISESCO, Rabat,1995.
Wilson, Colonel Sir Charles W. Jerusalem, The Holy City. Ariel Publishing House, Jerusalem.
Flood, F.B. 1997. Umayyad Survivals and Mamluk Revivals: Qalawunid Architecture and the Great Mosque of Damascus. Muqarnas XIV: An Annual on the Visual Culture of the Islamic World. Gülru Necipoglu (ed). Leiden: E.J. Brill, 57-79.
Grabar, Oleg. The Haram al-Sharid: An Essay in Interpretation, BRIIFS vol.2 no.2 Autumn 2000.
Jarrar, Sabri. 1998. Suq al-Ma’rifa: An Ayyubid Hanbalite Shrine in al-Haram al-Sharif. Muqarnas XV: An Annual on the Visual Culture of the Islamic World. Gülru Necipoglu (ed.) Leiden: E.J. Brill, 71-100.
Khalidi, Walid. The Dome of the Rock. Retrieved from Saudi Aramco World website: http://www.saudiaramcoworld.com/issue/199605/the.dome.of.the.rock.htm
Khoury, Nuha N.N. 1993. The Dome of the Rock, the Ka’ba, and Ghumdan: Arab Myths and Umayyad Monuments. Muqarnas X: An Annual on Islamic Art and Architecture. Margaret B. Sevcenko (ed.). Leiden: E.J. Brill.
Laurent, B. and Riedlmayer, A. Restorations of Jerusalem and The Dome of The Rock and Their Political Significance, 1537-1928
Leisten, Thomas. 1996. Mashhad Al-Nasr: Monuments of War and Victory in Medieval Islamic Art. Muqarnas Volume XIII: An Annual on the Visual Culture of the Islamic World. Gülru Necipoglu (ed.). Leiden: E.J. Brill.
Rabbat, Nasser. 1989. The Meaning of the Umayyad Dome of the Rock. Muqarnas VI: An Annual on Islamic Art and Architecture. Oleg Grabar (ed.). Leiden: E.J. Brill.
Rabbat, Nasser. 1993. The Dome of the Rock Revisited: Some Remarks on al-Wasiti’s Accounts. Muqarnas X: An Annual on Islamic Art and Architecture. Margaret B. Sevcenko (ed.). Leiden: E.J. Brill.
Richard Ettinghausen, Oleg Grabar, Marilyn Jenkins-Madina (1987),The Art and Architecture of Islam 650-1250 c.e. (pp.28-34)
Yavuz, Yildirim. 1996. The Restoration Project of the Masjid al-Aqsa by Mimar Kemalettin (1922-26). Muqarnas Volume XIII: An Annual on the Visual Culture of the Islamic World. Gülru Necipoglu (ed.). Leiden: E.J. Brill.
UNESCO, (1995) General Conference Twenty-eighth Session Report
Archnet website: archnet.org